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November 16, 2020

The Unifying Power Of Number: The Zero

Robert Wilkinson, CERN – Temple to the OLD CONSTANT, Forum Aeon Centre of Cosmology 2015.

‘…Up until now, the philosophy of reductionism, which tells us how things work by breaking them up into parts has served us well. However the present crisis in particle physics can perhaps be expressed by the simple statement that reductionism and the search for grand unification seem no longer to be working.’ Lee Smolin, The Life of the Cosmos, Oxford University Press, 1997

In his opus work, The Life Divine, India’s greatest sage, Sri Aurobindo, wrote that the world had reached a point which he characterized as an ‘evolutionary crisis’. It is a crisis driven by man’s limited mental capacity and understanding and the burden of his past beliefs. And because it is an evolutionary crisis there is the implication of an unrelenting force and compounding pressure behind it seeking some form of resolution by pushing the mental consciousness and species into a more acute state of tension whereby it might exceed itself in a new more inclusive vision of reality. Before this happens however, the Mental world we have created with its bi-polar oppositions, irreconcilable beliefs and intractable positions will be pushed to the brink of destruction. And nowhere will these evolutionary tensions be so great as in our deeply entrenched beliefs about Spirituality and Science because neither of these traditions are open to the concept of evolution, let alone the reality.


Inextricably linked with the Evolution, which is a self-evident fact for most people, is the Involution without which there would be no evolving in time. This is a terrifying notion for our 21st century Science which is wedded to the idea that there is no meaning, purpose, or preexisting plan to what presents to our senses as the Physical universe, but Sri Aurobindo tells us otherwise,

“…From the beginning the whole development [of the universe] is predetermined in its self-knowledge and at every moment in its self-working – it is and moves to what it must be by its own original Truth, and will be at the end that which was contained and intended [Involved] in its seed.”

Sri Aurobindo goes on to explain:

‘…We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness. And then there seems to be little objection to a further step in the series and the admission that mental consciousness may itself be only a form and a veil of higher states which are beyond Mind. In that case, the unconquerable impulse of man towards God, Light, Bliss, Freedom, Immortality presents itself in its right place in the chain as simply the imperative impulse by which Nature is seeking to evolve beyond Mind, and appears to be as natural, true and just as the impulse towards Life which she has planted in certain forms of Matter or the impulse towards Mind which she has planted in certain forms of Life.’ Sri Aurobindo – The Life Divine —The Human Aspiration, pp. 4-5


According to Sri Aurobindo, what is an ultimate and last derivation in the involution is the first to appear in the evolution. What was original and primal in the involution is, in the evolution, the last and supreme emergence; a mind of Unity and Knowledge that knows all things as itself and in itself and therefore knows them intimately, completely, in their reality as well as their appearance. This emergent faculty is the Vedic Truth-Consciousness or what Sri Aurobindo has termed the Supermind. It is characterized by Precision, Clarity and a more integral Vision of the whole which Sees each thing in its proper place. As Thea has written, ‘…It embraces the past but only because it reveals at the same time that which lies far beyond it.’ It is for this reason that the ACC website with its Supramental perspective is utterly unique in its ability to facilitate a discourse that leads beyond Science and Spirituality.

The purpose of this posting to the ACC Forum is to apply this higher perspective to the condition of modern Scientific Cosmology and its dogmatic adherence to a philosophy of fragmentation and reductionism which attempts to tell us how the world works by breaking up the constituents of matter into smaller and smaller pieces. Central to this discussion is the Standard Model of Physics and its implementation at CERN’s Large Hadron Collider which is Science’s $13 billion dollar Temple to the OLD CONSTANT.

The Large Hadron Collider


Just outside Geneva, in an underground facility between France and Switzerland, CERN – the ‘Conseil Europeen pour la Recherche Nucleaire’ built a 17 mile circular tunnel to house the most complex and expensive machine ever built. It is the world’s most powerful particle accelerator known as the Large Hadron Collider (LHC). In a maze of tunnels, some as much as 30 stories underground, the world’s leading physicists have created a machine which they hope will reconstruct the conditions that may have existed at the ‘Planck Scale’, a billionth of a second after the Big Bang. They do this by smashing beams of protons together inside the LHC at close to the speed of light and examining the debris. Their hope is that by analyzing these high speed experiments on ‘fundamental particles’ they will be able to peer deeper into the building blocks of nature. To achieve these incredible speeds the LHC uses some 10,000 super-cooled, superconducting electromagnets and superconducting cables that must be maintained at ultra low temperatures of -271°C.

The LHC went live in September 10th, 2008 and almost immediately, within 9 days, on September 19th it experienced a major accident caused by a faulty electrical connection between two of the accelerator’s magnets. In an instant an electrical arc was created that punctured the liquid helium enclosure leading to the release of the gas into the insulation vacuum of the cryostat. When the pressures were released into the tunnel they were unable to contain the rise in force. Pressure valves failed to vent the gas and a shock wave ran through the tunnel. The forces brought to bear on the vacuum barriers attached to the quadrupole magnets, each 5–7 metres long, which focus the beams, were so strong that the cryostats housing these magnets actually broke their anchors in the concrete floor of the tunnel. A 400 meter section of the collider was completely wrecked taking one year and $60 million to repair. In March, 2013, after three and a half years of operations, the LHC was shut down again, this time for two years to give scientists, engineers and technicians the opportunity to upgrade the machine. It is scheduled for a Super Restart on March 25th, 2015 with an increase of the collision energy of over twice the force of previous levels. The collision energy at restart will be 13 Trillion Electron Volts (TeV). Following a revision of their Gravity Model, CERN scientists plan to conduct new experiments at these higher levels in the hope that a completely new universe will be revealed, rewriting not only the physics books but the philosophy books as well.

The Standard Model


Since the 1930s physicists have developed a well tested body of theoretical knowledge about the fundamental structure of matter that has come to be known as the Standard Model of Physics. It describes what matter is made of and how the basic building blocks of matter interact with the four fundamental forces at work in the universe. Scientists have been able to reduce and classify these forces in categories according to the strength of the force that they carry and the subatomic particles with which they interact.

The basic grains of matter are called fermions and the force carriers are known as bosons. Fermions come in two families; leptons and quarks each containing six members. The twelve Fermions are the building blocks of matter. These particles interact with each other through fundamental forces and each force comes with one or more force carriers. There are complex mathematic equations expressing these interrelationships in a way that allows theorists to make very precise predictions. Nearly every quantity that has been measured in particle physics laboratories over the past five decades falls right on the predicted value except one: the now infamous Higgs Boson. It is the missing link in the Standard model that ostensibly explains how other particles get their mass.

The Old Constants are Dangerously Incomplete

While the Standard Model accurately describes the visible phenomena within its domain, it is still incomplete. Research based on gravitational studies which the Standard Model does not include tells us that all of the visible matter around us including ourselves, the stars and planets only amounts to about 4% of the material volume of the universe. The remaining 96% of the universe is composed of Dark Matter and Dark Energy which the Standard Model does not acknowledge and cannot explain. Another, more serious problem, described by physicists is that that the Standard Model lacks robustness at higher levels of energy. In experiments conducted at low energy levels particles behave as expected, but with scientists and technicians at CERN more than doubling the power and collision energy of the LHC to levels of energy that existed only trillionths of a second after the so called Big Bang, all bets are off. This is where the Old Constants and the equations of the Standard Model begin to break down including Einstein’s theory that nothing can travel faster than the speed of light. At these levels of collision energy it is impossible to predict what will happen. It will all depend on the unknown physics at the Planck Scale, which at this point remain unknowable.

All assurances to the contrary, it is becoming increasingly evident, even to the non-scientist, that the Standard Model of Physics no longer works, nor does the belief that empirical observation of the known is the only sure course to discover the mysteries of the universe. With recent discoveries of so-called ‘dark matter’ and ‘dark energy’ it appears that no less that 96% of the universe is completely unknown to us and more importantly, un-measurable. A reductive empirical observation of the behavior of Matter is simply no longer an option. If scientist can only guess at what is going on based on the 4% of the universe that they can measure, this is clearly insufficient to provide any credible picture of the universe, let alone a grand unified field theory. As a result of their failures, particularly in finding the Higgs Boson, scientists are slowly beginning to understand what the ancient sages had known for millennia; that the physical and measurable reality accounts for only a minute portion of the Whole.

‘The material universe is only the facade of an immense building which has other structures behind it, and it is only if one knows the whole that one can have some knowledge of the truth of the material universe. There are vital, mental and spiritual ranges behind which give the material its significance…I myself see certain fundamental truths underlying all the domains and the one Reality everywhere. But there is also a great difference in the instruments used and the ways of research followed by the seekers in these different ways (the physical, the occult and the spiritual) and for the intellect at least the bridge between them has still to be built. One can point out analogies, but be maintained very well that Science cannot be used for yielding or buttressing results of spiritual knowledge.’ 11 Sri Aurobindo, Letters on Yoga, p. 212

Courting Disaster

Clearly the truth physicists seek through the Old Constants at CERN cannot be found in sub-atomic particles no matter how long or hard they search. But their naïve willingness to tamper at the threshold of the awesome forces that created the universe exposes us all to incredible danger. The question to consider is this: What kind of careless risks are arrogant scientists willing to take to try and justify this patently untenable position? Since it is moving in a direction counter to what a supramental knowledge would consider prudent, the odds of an unexpected accident grow stronger every day. Grave warnings over the Super Restart at the LHC have been given by a number of scientists including the eminent physicist, Stephen Hawking and Neil deGrasse Tyson, American astrophysicist and director of the Hayden Planetarium. And if that doesn’t give us cause for concern, there is the enigmatic passage from the seer Nostradamus that appears tailor-made for the possibility of an accident at CERN.

“Leave, leave, go forth out of Geneva, all Saturn of gold shall be changed into iron, the contrary of the positive ray shall exterminate all, before it happens, the heavens shall show signs.”  Nostradamus – Centuries, Quatrain 9: 44 [1]

The Large Hadron Collider in Geneva, bears a certain similarity to the legendary power source of Atlantis known as the ‘terrible crystal’ or the Tuaoi Stone. It was a huge 6 sided cylindrical crystal which was said to be able to capture solar, lunar, atmospheric and telluric energies and focus them in such a way that produced tremendous power. According to the renowned psychic Edgar Cayce, the crystal amplified the powers of the Sun itself to create a Ray that could generate energy from the disintegration of the atom. As the arrogant priests of the Great Crystal became greedy for more power, said Cayce, the energies of the Firestone were tuned to higher and more destructive frequencies until in their carelessness they finally destroyed their entire civilization. The story of Atlantis has special meaning for our modern world in the sense that we too are vulnerable to an arrogant science that has become disconnected from the true nature of the universe.

The Speed of Gnosis


The only thing that can reverse this dangerous threat is a willing embrace of a sweeping change beyond the old Mental consciousness and species into a new Supramental Gnosis where the truths of the creation may actually be found. Thea explains:

“Einstein was the prime example of Mind in control. Mind dictating the course of evolution – making it in Man/Mind’s image. This is the tragedy. Therefore, he had to forego the cosmological constant that would have been his finest hour. It is all so very clear when one has the New Way as touchstone. We have to view what is happening in our very times as supremely important. Just like the chemists and their Cold Fusion breakthrough, the Italian scientist who measured the speed of the neutrino and declared that perhaps the speed of light could no longer hold as the determining constant of physics, so too is he being denigrated by his co-scientists. HE HAS BEEN FORCED TO RESIGN. [2] They claim they will re-test at some future date, but you can be certain that those results will not be matched again – the same story as Cold Fusion. They have put the lid on the issue because it means the end of science as we know it.

The speed of light as constant confined us, imprisoned us in this material universe. With it, based on that constant we could never know Oneness. Astronomers continue to probe EXTERNALLY seeking for the first moment ‘out there’, in the far and farther beyond; and only then will they have the secret to the origin of our universe. Light is MATERIAL. It is not of the essence of consciousness. Only through consciousness can we come to that Zero compaction ‘on the other side’. Only then can we experience Oneness and ’see along with the Supreme’. For this is the goal: to consciously ’see along with the Supreme’. To consciously be its instruments for the delight of Being – and this delight can only come through Becoming, never otherwise. And only Supermind can reach these heights – never Mind. We have exceeded Mind. There is no doubt about it; otherwise I could never have formulated what I did this morning. The FORMULATION is the breakthrough, the moment of integration when the threads come together in the experience of Oneness.

The world stands on the threshold of this great breakthrough – but the old Constant blocks the way. No other scientist will dare seek the truth of the neutrino because they have made an example of the one who did dare: forced to resign. Mon Dieu, our world is sick indeed. Never like now do we need a new Constant.” Thea – Private Correspondence

From the ancient Greek Hubris (ὕβρις) means extreme pride or willful self-confidence. When it offended the gods of ancient Greece, it was usually punished severly. Nemesis appears as the avenger of crime and the punisher of hubris. She was also called “Adrasteia”, meaning “one from whom there is no escape”; her epithet Erinys (the implacable) is specially applied to Demeter, the Mother Goddess. Researchers at CERN should take note of the wisdom of the Greeks and the fact that that they are pursuing a willful and dangerous course that obstructs the progress of the evolution as well as the demands of the Time Spirit. It is not likely to end well.

[1] In the language of Cosmology, the planet Saturn, because of its function of precision and measure, has long been associated with Science. ‘All Saturn of Gold’ could thus be understood as the wealth or positive effects of science. In alchemy ‘Iron’ is representative of the planet Mars, which is often associated with war and destruction. ‘Shall be changed into Iron’ suggests that the golden age of science will be changed to an age of destruction. (It should not be overlooked that one of CERN’s symbols is Nataraja, the dancing Shiva, Hindu God of Destruction) That Nostradamus even speaks of Geneva and the ‘Ray’ in the same quatrain is truly remarkable in light of CERN and the LHC. The ‘contrary of the positive ray’ can only be understood as a negative ray; radiation, electro-magnetic effects, strangelets, mini black holes or something as yet unknown from other dimensions. ‘The heavens shall show signs’ is an oft repeated phrase that can be found in the Bible and the broader body of world prophesy. It is a nod to the law of correspondences, As Above, So Below’ and the Manifestations that decree the exact timing of great periods of evolutionary change.

[2] In September of 2011, Prof. Dr. Antonio Ereditato – University of Bern, High Energy Physics and director of the Opera project at CERN announced the possibility of Superluminal travel (beyond the speed of light) by Neutrinos which are subatomic particles that appear to have no mass. The experiment timed neutrinos produced at CERN, Europe’s premiere particle-physics laboratory near Geneva in Switzerland, as they arrived 730 kilometres away at OPERA’s underground detector at the Gran Sasso National Laboratory in Italy. High-precision atomic clocks stationed at each end of the beam were synchronized using the Global Positioning System (GPS). The team reported in September 2011 that neutrinos arrived at Gran Sasso 60 nanoseconds faster than a light beam would do. To fully appreciate the outcry that followed, we must understand that the phenomenon of Fundamentalism is not unique to religion. There is a scientific fundamentalism, dogmatism and rigid adherence to tradition perhaps even worse than religion because of the long standing academic tradition behind it. As Peter Plichta wrote in his marvelous book, God’s Secret Formula, ‘…In this world nothing can, or can be allowed, to be wrong which for hundreds of years has been blessed by scientific approval’. In Dr. Ereditato’s case it was his challenge to Albert Einstein’s theory of Special Relativity which holds that NOTHING can travel faster that the speed of Light. The furor that followed upon Dr. Ereditato’s discoveries might be compared to a scientific inquisition suddenly thrust upon someone found guilty of the greatest heresy. Excuses were made, faulty instruments, miscalculations, and Dr. Ereditato offered himself up with a very dignified resignation as director of the Opera project. As yet, the matter has not been revisited. But to quote Peter Plichta’s book once again in a passage that recalls the words spoken to him by the famous Physicist E.O. Fischer. ‘…One day, perhaps it will take 30 or 40 years – someone will come, someone with an individual mind, and then modern physics will collapse like a house of cards…I am a physicist, I have been awarded the Nobel Prize and I know that modern physics is wrong.’

The Unifying Power Of Number: The Zero

Thea, Vedic Hymn of Creation, RV X. 129

The unmanifest was not then, or the Manifest; spatial depths or heaven beyond were not. What encompassed, where, who nurtured it? What ocean, profound, unfathomable, pervaded?

Death was not then or immortality. Neither night’s nor day’s confine existed. Undisturbed, self-moved, pulsated the One alone. And beyond that, other than that, was naught.

Darkness there was; at first hidden in darkness this all was undifferentiated depth. Enwrapped in voidness, that which flame-power kindled to existence emerged.

Desire, primordial seed of mind, in the beginning, arose in That. Seers, searching in their heart’s wisdom , discovered the kinship of the created with the uncreate.

Their vision’s rays stretched afar. There was indeed a below, there was indeed an above. Seed-bearers there were, mighty powers there were. Energy below, will above.

Who knows the truth, who can here proclaim whence this birth, whence this projection? The gods appeared later in this world’s creation. Who then knows how it all came into being?

Whence this creation originated; whether He caused it to be or not, He who in the highest empyrean surveys it, He alone knows, or else, even He knows not!

                        (Jeanine Miller, The Vedas; B.I. Publications, 1974)


At first was neither Being nor Nonbeing.

There was not air not yet sky beyond.

What was its wrapping? Where? In whose protection?

Was Water there, unfathomable and deep?

There was no death then, nor yet deathlessness;

of night or day there was not any sign.

The One breathed without breath, by its own impulse.

Other than that was nothing else at all.

Darkness was there, all wrapped around by darkness,

and all was Water indiscriminate. Then

that which was hidden by the Void, that One, emerging,

stirring, through power of Ardor, came to be.

In the beginning Love arose,

which was the primal germ cell of the mind.

The seers, searching in their hearts with wisdom,

discovered the connection of Being in Nonbeing.

A crosswise line cut Being from Nonbeing.

What was described above it, what below?

Bearers of seed there were and mighty forces,

thrust from below and forward move above.

Who really knows? Who can presume to tell it?

Whence was it born? Whence issued this creation?

Even the Gods came after its emergence.

Then who can tell from whence it came to be?

That out of which creation has arisen,

Whether it held it firm or it did not,

He who surveys it in the highest heaven,

He surely knows—or maybe He does not!

                                                 (Raimundo Panikkar, The Vedic Experience,

                                     All India Books, Pondicherry, 1977)


Then was neither Existent nor Non-Existent.

The mid-world was not, nor the sky nor what is beyond.

What enveloped it? And where? In whose protection?

What was the Water, unfathomable and deep?

Then was neither death nor deathlessness,

Nor any indication of day and night.

The One breathed without breath by its self-law.

Other than that was nothing else, nor aught beyond it.

In the beginning was darkness hidden by darkness,

And all was an ocean of Inconscience. When

That lay concealed by endless fragmentation, the One came

To be by the power of his infinite austerity.

In the beginning that moved as desire within,

Which was the first seed of mind.

The seers, having meditated in their hearts

Discovered the connection of the Existent in the Non-Existent.

A ray stretched out that cut the Existent from the Non-Existent;

What was there below? What was above?

There were impregnators, there were mighty forces,

There was self-law below, and a Will above.

Who truly knows? Who here may declare it?

Whence it is born? Whence indeed this creation?

Even the gods were subsequent to the world’s emergence;

Then who knows from whence it arose?

That out of which this creation has come into being,

Whether it upheld it or if it did not?

He who is the Lord of all this in the highest heaven

Surely knows it, or perhaps He does not!

                                                (V. Madhusudan Reddy, The Vedic Epiphany,

                                                Vol. 1; Institute of Human Study, 1991)

The Unifying Power Of Number: The Zero

Thea, Culture and Cosmos 3, Part 3, The Titanic or Vedic Superman, India’s Choice for the Millenium, The Vishaal Newsletter Volume 8 No 6, February 1994.

‘…But there is in taking this turn the danger that he may confuse his own disguised or sublimated ego or an interior power with the Lord and substitute its demands for the supreme dictates. He may fall into a common ambush of this lower nature and distort his supposed surrender to a higher Power into an excuse for a magnified and uncontrolled indulgence of his own self-will and even of his desires and passions.

‘A much worse thing may befall those who break something of the human bonds but have not the purity and have not the knowledge, for they may become instruments, but not of the Divine; too often, using his name, they serve unconsciously his mask and black Contraries, the Powers of Darkness.’

Sri Aurobindo

The Synthesis of Yoga

A word must be said about the question of alignment and its place in the transformation the evolution of consciousness is experiencing.

        It is clear that the Yoga described in the Rigveda and which has been largely ignored by researchers, even those among Hindu pundits, was foremost a method to secure a special alignment which would allow the practitioner to ‘become the Sun’. Since several features of the luminary of our system are known, we are in a position to understand certain key elements involved in this alignment of consciousness in the ancient path. Principal of these is necessarily the Sun’s centrality. That is, its dominant position in our solar system, the king, as it were, of the planetary hierarchy. Indeed, so obvious was this feature that from ancient times societies and civilisations modelled themselves on this pattern, with the zodiac as backdrop. Consequently, the 5th sign Leo was not only ‘ruled’ by the Sun, it was also the sign of Kings, the ruler of the kingdom. In other words, this outstanding feature of centrality and lordship was not reflected in the ancient tradition by a special allocation, central to the body of knowledge transmitted in the zodiac. It was just one more sign, one more stage in the progression of 12 – if at all there was a vision of a unified flow through the signs. Indeed, this connected vision suffered irreparable damage by a linear perception which overtook the earlier seeing of wholeness.

Clearly there is a deficiency inherent in this paradigm. And it is reflected in the deficiency we observe in the human mental species. The progression of 1 to 12 with the Sun positioned at the 5th stage, as one among equals does not reflect the structure of our planetary system. But it does give a valid indication of something I have been stressing throughout my work: Humans are binary creatures, trapped in an off-centre alignment of consciousness, which in turn is reflected in the physical instrument. The binary, off-centre alignment of our bodies as humans in evolution determines the fact that each individual born into a body fashioned according to the actual human biological pattern cannot escape the inevitable, ineluctable finality of our sojourn on this planet – death. We are mortal, descendants of Martanda as he is known in the Rigveda, the ‘dead egg’. Or, in the more familiar contemporary paradigm of creation, we are daughters and sons of Eve, a mere ‘rib’ of Adam, and not the superior creation of Shiva/Shakti of the Ardhanarisvar Vedic iconography.

In ancient times on the subcontinent, this condition of the species was understood. Moreover, the path was mapped out for the ‘Aryan Warrior’ so that he or she might travel through the twelve signs, planes, stages and reach the 10th where the prize was Immortality. This was the summit of the path, the supreme achievement. The method to reach this pinnacle of Being was thoroughly worked out, veritably as a map by which the ‘journey’ could be undertaken with the certainty that moving through the darker realms which constitute the various ‘layers’ of human consciousness, the Aryan would be armed with this superior knowledge and thus find protection in this perilous adventure on the road to Swar, the Vedic ‘heaven’ or the realm of the truth-conscious Sun.

Thus, limitation to a system based on 12 was a feature of the ancient path. It describes therefore the same limitations in the human evolution, inasmuch as the zodiac is indeed a map of evolution. The 12 base, it needs to be pointed out, is the horizontal plane and dimension. However, this unidirectional base is insufficient to bring about an INTEGRAL development. And by this we mean a process that integrates both the individual and collective dimensions of the evolution of consciousness. That is, the One and the Many.

With a unidirectional base such as the one that prevailed in early Vedic times, this integral process could not be established. The reasons will be detailed in this study because having reached the point in our evolution of precisely that integral work, dissecting the innards of the former unidirectional condition will be of immense value in our present context. Moreover, it will help us understand in greater depth when certain thresholds were crossed which plunged Vedic civilisation into turmoil and on an apparent path of disintegration, resulting finally in invasions and conquests in our times. We will also delve more deeply into why this apparent disintegration had to come about. In the process, the future course will be clearer, our goal more luminous and hence the successful crossing to that Swar, that borderline, will be facilitated.

The period which will occupy our attention in this analysis is the millennium prior to our present 9th Manifestation which began in 234BC. The student will note, before all else that this time demarcation covers a certain particularly important epoch in the evolution of the civilisation of the subcontinent. It embraces the current 1500BC demarcation which all researchers ‘agree’ was the time of the alleged Aryan invasion of the subcontinent, or the beginning of a series of migrations of these Aryans supposedly from Central Asia or beyond, which, according to scholars of all hues, was the origin of all Vedic and Hindu culture and civilisation.

Fortunately that theory is now being demolished. We may safely state that its hold over the Indian intelligentsia has come to an end. The evidence in support of this theory is, in effect, non-evidence. And in this transitional period characterized by exposure, the principal target for this act perforce has been the Aryan Invasion Theory, inasmuch as it is the Big Lie, the central ‘knot’ at the root of the falsehood holding together the construction of the Lord of Nations, devised to subjugate ad infinitum the Indian people in order to secure the definitive demise of the Vedic Dharma.

In this issue, I am including as Appendix 1 my latest article on the subject, especially because it uncovers the hysteria my previous treatment has helped to provoke in the European Indologists’ camp, particularly my discussion of the role Germany has played in this great scholastic hoax via the colonial/Nazi combine.

Also to be noted is another central point I have highlighted in many of my published works on this theme, and in private correspondence with researchers of like mind who were key players in this revision of history. This concerns the unacceptability of 1500 BC as the time of this so-called invasion or migration. I have sustained that the hitherto almost total consensus that this was the date of composition of the Rigveda, the only extant document of the early Aryans, was a key feature in the scholastic, colonial hoax because only if this date was accepted could the hoax be perpetuated. Dislodging that linchpin would bring the entire edifice down.

Indeed, this part of my work has been taken up seriously and we read periodically of symposiums and seminars being held on this very theme: the unacceptability of the 1500 BC demarcation. The latest was a two-day symposium on Ancient Indian Chronology in January 1994, sponsored by the Birla Science Centre. In the estimate of scholars participating in this meeting, the date of the Rig Veda should be pushed back to approximately 3000 BC.

But the selection of 1500 BC, for whatever purposes, was not insignificant. About that time something did indeed occur in Vedic civilisation which had the inevitable effect of initiating a disintegration of the old forms of the system. That is, the 12-base paradigm seems to have received a critical blow then, whose repercussions have been felt from that time to the present, almost on the order of a slow, steady earthquake extended over the ages as if a millennium were 60 seconds of its revolutionising jolts. Indeed, it is by scrutinising these repercussions that we are able to draw certain conclusions as to what took place and when.

In this first degree of the Age of Aquarius, by retrograde motion through the Precession of the Equinoxes, we are experiencing a settling of the soil beneath us which had been shaken so deeply by the original ‘quake’ over two millennia ago. The upheaval that hit Vedic civilisation was what is universally held as the most significant contribution India is known to have made to the world of science: the discovery of the Zero.

In my yogic investigations into the transformational process alluded to in the Rigveda, I do not find evidence of the prominence of the Zero and the numerical system it gave rise to as its base. I find only that of 12 and thus the prominence of the 12 zodiacal signs, and, above all, the ecliptic itself as the foundation of the knowledge. Of foremost importance in the unidirectional twelvefold system is the fourfold division of the ecliptic – i.e., the four Cardinal Points, last of which is Capricorn; hence the prominence of the December solstice when the Light begins its increase, beckoning the Aryan Warrior to the Capricorn summit and the realisation of Immortality.

The revolutionising character of this discovery lies in this singular achievement: introduction, or unveiling, of the vertical direction. By this the dominance of the unidirectional base of 12 was dealt a first decisive blow and has never recovered since. Another direction was introduced but which would require at least two millennia to become integrated into the higher dimensions of the civilisation’s evolving consciousness and being. Its final amalgamation would depend on the next avataric appearance – precisely the 9th in the Hindu Line of Ten, insofar as the discovery of the Zero was the first prerequisite for that future appearance. Without the unveiling of the Zero, the 9th Avatar could not carry out his mission which hinged precisely on carrying the movement of consciousness across Time’s threshold, through his own death and rebirth, by virtue of which that very Zero would give forth the One. And thus the 9th Avatar, in an unbroken line of time would reappear as the 10th (10=1), as Kalki, in the 91st (9/1) year after his first appearance, 1872.

In ancient times there was only the horizontal line and hence the twelvefold base and the prevalence of the zodiac and the ecliptic as foundation for the knowledge. This formed the structural basis of the civilisation, traces of which are alive and vibrant even today. The Hindu temple as we know it and as it continues to be constructed, according to precise Scriptural designations, is a tool to connect the society and the individual to that circumscribing space which is divided into twelve parts, and then further subdivided into four. The latter then became the foundation of the chaturvarna, the fourfold caste system. Thus, in the Rigveda we find the first indication that this fourfold order was a firm part of the civilisation, and by deduction that the base of twelve prevailed, in the following verses:

…When they divided up the Purush,

into how many parts did they divide him?

What did his mouth become? What his arms?

What are his legs called? What his feet?

His mouth became the Brahmin; his arms

became the Kshatriya, his legs

the Vaishiya who plies his trade.

The Shudra was born from his feet…

But this, though providing a circular seeing (see, TVN 6/3, August 1991) and thus reflective of a form of unity, was still merely unidirectional; meaning that an entire dimension was hidden from the perception of the Rishi. The entire exercise, circular and whole as it may have been, was nonetheless limited to only one cosmic plane, – the horizontal. The base was thus 1 to 12. To be unveiled, realised, integrated was the vertical and the new base, 0 to 9.

This simple seeing was the earthquake that struck Vedic civilisation around the time of the purported Aryan invasion. A settling of the shaken up terrain, I repeat, is only being completed now, in our very century. This act of settling will be completed by the turn of the millennium. But meanwhile there remains much to be done in the realm of higher knowledge so that passage to a true new order will be successfully completed, ‘right on time’.

Pregnant Fullne at the Origin: Time’s Zero-Womb

The first imperative in this act of settling is to understand that any remaking of a civilisation such as the Vedic – i.e., based on higher knowledge – had to be done respecting the essence and demands of that original ‘seed’ the Vedic culture sprang from thousands of years ago. Just as a rose cannot evolve from the seed of a tree, similarly that Vedic ‘seed’ could never give rise to anything other than a creation of its own genus. In this light, it was decreed from the outset, from the first rending of the veils, or removal through Vedic yogic techniques of the ‘lid covering the Sun’, that this integral poise would one day come about. Not just for an individual, or an elite, a group of privileged individuals, but for the entire civilisation. Indeed, the special quality of that ‘seed’ was this integration of the Unity and the Multiplicity. It translated itself into a harmonisation of the Being and the Becoming in the course of time. Thus it was inevitable that the inadequacies of the original unidirectional base would force the issue when a critical threshold of time had been reached, and thereby oblige those early Rishis to push their realisation deeper and higher yet. The result was penetration into the Womb or garbha, as it is called in Sanskrit, – that is, the Zero. In that recondite dimension of Being there lay the spectacular realisation of Skambha, support of the worlds. The ‘womb’ held that sacred Child, the One, the Son.

We have verses of the Rigveda which have come to be called the Hymn of Creation. In my view these verses must be understood as a meticulous description of the plunge into the Core, into the Zero-Womb, or what lies beyond the threshold of the material universe as a permanent condition and not just a one-time ‘big bang’. Scholars vary somewhat in their translations of these verses. Therefore, I am including as Appendix 2 three translations in which certain discrepancies must be highlighted – namely those concerning the translation of the Sanskrit word abhu. Some scholars have translated this pregnant word as ‘the void’. But Raimundo Panikkar, though following suit, does mention in a footnote that the word signifies the transcendent Absolute. Indeed, it is this sort of discrepancy that throws light on the manner in which the Vedic emphasis on fulness and not emptiness as a primordial condition of being came to be distorted.

What is more than apparent from these verses, regardless of the translations, is that the Vedic seers were describing the contours of the experience which produced a penetration into what I have come to call the Zero-Womb, or the dimension before or beyond the Point, or the first manifestation of a spatial reality. They described the condition of compressed time, the womb of the Zero containing 9, 6, and 3. Out of this compression came the One ‘…who breathed without breath, by its own impulse’. Another important feature of these verses concerns the fact that the Seers saw this to be the origin of the horizontal dimension. Panikkar translates the significant passage as ‘…A crosswise line cut Being from Nonbeing’. This has been poorly rendered in Jeanine Miller’s translation as ‘Their vision’s rays stretched far’. Again we note that the former perhaps more literal translation is closer to the experience, inasmuch as the important factor to stress, as far as the purity of the Seeing is concerned, is the question of a horizontal dimension emerging from this ‘compression’. For this is indeed the dimension of manifestation of the One, born of the Zero-Womb of compressed time. On the other hand, V. Madhusudan Reddy translates this passage thus: ‘A ray stretched out that cut the Existent from the Non-Existent.’ While this too conveys the idea of an ‘above’ and a ‘below’, which the subsequent lines do indeed emphasise, I prefer the more literal translations because of their fidelity to an experience which is perforce beyond the scope of a translator. Therefore we look for a rendering which distorts as little as possible that experience. And at this point in time, when the contours of the original Seeing are known, these verses stand as a precious confirmation of the vigour of the Vedic Truth.

Another important passage, perhaps the most important of all, concerns the thrust of the movement of consciousness in discovery of this Truth. That is, it was not outward, it was not an experience that could come by a dissolution in a Beyond. Rather, it was a plunge within, and more precisely, into the heart. Thus, Miller translates the passage as, ‘Seers, searching in their heart’s wisdom, discovered the kinship of the created with the uncreated.’

Then we have Panikkar’s rendition, ‘The Seers, searching in their hearts with wisdom, discovered the connection of Being in Nonbeing.’

And finally there is Reddy’s, ‘The seers, having meditated in their hearts, discovered the connection of the Existent in the Non-Existent.’

We have three slightly different renditions, but all three indicate that the heart centre is involved in seeing this connection between the Existent and the Non-Existent, or the Manifest and the Unmanifest. Yet in their commentaries the translators are more concerned about the correct rendering of the lines immediately preceding these which state that in the beginning ‘desire’, or ‘love’ arose as the first impulse within. My point is that the more significant lines concern those which reveal that it is a plunge into the core which draws that all-important connection between this dimension and that which stands before and beyond. The ‘bridge’ is found there. It is important to emphasise this point because this is the channel, this is the key to the realisation. Not having brought out this point earlier has left a certain amount of confusion among seekers, and this has permitted a perversion of the Vedic Truth. The clarification of these simple and apparently unimportant lines helps us to discover that bridge and to reconstruct the process of creation, or the emergence of the One from the womb of the Zero. Just as the early Rishis did.

Thus in ‘seed form’ the realisation was done. That is, in the realm of the Zero, or the Being, the Unity. But what of the Becoming? How was that to be integrated, and by this we mean consolidated through the lived experience of the movement of that Zero-Unity?

It stands that since we are dealing with the vertical time direction, in contrast to the horizontal space direction, Time itself had to be the channel for the realisation. This means that Time’s movement would be the means to integrate the new dimension of itself. Thus, the evolution of that original seed-seeing could be meticulously monitored precisely via a higher understanding of time and its own transformation in the consciousness of the seeker from its poise of Destroyer to Ally. But when the great Quake struck in the latter part of the 8th Manifestation, we had no ‘becoming’ to serve as ally in the act of settling and re-ordering. Time itself was required, 2000 years or so, to be precise, or a full zodiacal Age in order to accommodate the new ingredients or energies the Quake had released which would compel, by their negative contributions, by exerting the required pressure via tension, the action of the Avatars, agents of that very Time-Spirit, to carry humanity beyond the Borderline.

Thus, the 9th Avatar’s appearance in 1872 initiated that grand march across the threshold of an Age and into the realm of the Zero, of Swar. Prior to his coming and the successful completion of that mission, the bridge connecting this human habitat to Swar was lacking. It was indeed a ‘heaven beyond’ and not of this Earth. The 9th Avatar’s mission was to create that bridge and thereby to bring that Heaven down to Earth. He completed this crossing 91 years after his birth in 1872. What is transpiring now is merely a final settling of the terrain, similar to the lengthy after-shocks of a mighty Uranian quake. These ‘shocks’ are the stirrings of the Becoming precisely so that the new order may be a faithful reproduction of that majestic Cosmic Truth, essence of the innermost Vedic ‘seed’ at the heart of the civilisation.

We could state quite accurately that the Vedic realisation which formed the basis of Hinduism and hence the prevalent culture on the subcontinent, was always incomplete. It was indeed merely the horizontal base, the heavenly circumscribing ecliptic of 12 divided into 4. Its sole purpose of existence was to provide the future One with a ‘womb’, whence he could be born. In other words, the Rigvedic creation hymn was equally a description of the origin of a civilisation. Vedic culture is thus the expression given to the compressed seed at the Origin. The gestation we are describing has been a long one. It has been a process straddling 8 Manifestations of 6480 years each. In 234 BC we reached the 0 Aries Point and the beginning of the final Round of 25,920 years of that long evolution through the 12 Manifestations. Humanity embarked then upon the last circumambulation of the Sun in the precessional movement of the Equinoxes. Approach to that Zero Point at the end of the Age of Aries brought the dawn of the new Seeing, truly Usha, the Divine Dawn, carried by Agni as the white Horse, across the twilight of an Age, for that 0 Aries point is indeed the Cosmic Dawn.

The beginning of the degeneration of the caste system was one of the evident signs that the former 12/4 base was receiving mighty shocks. The cause of this was not corruption of the Brahmin caste but rather the corrosion of every caste. With the introduction of the new direction, the vertical, prior to integration, nothing was ‘in its place’ insofar as time was required to lay these new and more complete foundations. The veils had been drawn aside, the Zero-Womb had been disclosed by the realisers, but its labyrinthine recesses were covered as yet in the tenebrous veils of the many layers of consciousness-being which had to be integrated by means of the precious power of the Becoming. In other words, the two feminine powers, the 6 and the 3, had to take their place in the action of time, providing the energy needed both to impel the movement forward, as well as to organise all the elements/energies drawn into the process. For while the 12 base steadies itself on the fourfold pillars, the 0 base requires the triadic powers of 9, 6, and 3. These three powers had to join in the labour so that ‘right on time’ the One would emerge from that cosmic Womb, and his birth would herald the arrival of the new age of the Supermind, the descent of heaven upon Earth. India, for the past 2000 years or so, has been carrying out this great labour for the world. And the work is done.

The Reign of the Usurpers

In this long passage of Time, in the course of illuminating the dark crevices of the Zero/Womb, usurpers have emerged to fill the void with their own brand of ‘truth’, with their ‘mixtures’, as the Mother called it. Indeed, from the very outset we encounter a series of usurpations, deviations, distractions, designed to draw the Aryan Warrior off course and abort ‘the Birth that fills that void’. All of these attempts, straddling an entire Age and more vigorously encountered in this century, have failed. The work is done, the Birth completed, the void is filled.

Nonetheless, the act of settling which I have described above, concerns a very careful and thorough act of exposure. Its purpose is precisely to drain the Usurper of energy. All the folds of the Womb have to be illumined so that the Shadow cannot continue to usurp energies which must now serve exclusively the purposes of the One.

The act of exposure, a large part of which I have been documenting in this series, carries us back to the original realisation of the Zero, sometime in the last millennium of the 8th Manifestation. This seeing was so decisive and overwhelming that thereafter it became ‘the secret’ of all the cultural expressions which the civilisation produced. We find it in music, captured in the drone or sruti, the silent Sound, or the sound-axis that renders the Silence full and not empty; we find it in architecture in the Hindu temple’s axis, shooting up from the centremost point of the garbhagriha, precisely the ‘womb-house’ or the temple’s sanctum sanctorum. Indeed, we find it in every artistic creation where an axis is required. For the perfect axial alignment requires or presupposes the realisation of the Zero and the ‘birth that fills the void’.

Yet all these experiences were still examples of a society in preparation for the fullest manifestation of the Dharma. They denote anticipation – precisely of that birth that fills the void. True to the exceptional capacity of Hindu wisemen to perceive these deeper, hidden truths, sometime during this passage the Scriptures inform us that the Buddha was also included in the list of Ten Avatars as an emanation of Vishnu, but that he was sent by the Supreme to ‘mislead’ seekers, more particularly, the asuras. And we also have Sri Aurobindo’s words to the effect that Kalki comes ‘to correct the error of the Buddha’.

What, precisely, was that error? The answer lies in the Mother’s temple – or rather, in the shadow-temple in Auroville, built in her name. What has taken shape there as the Matrimandir is an architectural rendition, attaining the highest heights of symbolic representation, of precisely the error of the Buddha. Thus we refer to it as the Shadow-Temple, inasmuch as it does indeed present the shadow of the supramental Truth: the emptiness of Nothingness.

The Map of the 12 Manifestations, reproduced below, describes the ancient Vedic foundation. It represents the twelve-fold unidirectional, horizontal base of the early civilisation. I discovered the diagram by means of the numerical properties of the name given to me during initiation in 1971, the year when the ‘sorting out’, or ‘decanting’ the Mother set on its way by her yogic power a year earlier began. Thus, when I discovered the significance of Thea and applied it in the formulation of this Map, I was unaware of these Artharvaveda verses which describe this very diagram:

One is the wheel; the bands are twelve;

             three are the hubs, – who can understand it?

             Three hundred spokes and sixty in addition

             have been hammered therein and firmly riveted.

Thus, we note that the Map of the 12 Manifestations is composed of 12 bands, and 3 concentric circles (hubs); with, of course, 360 spokes/degrees ‘hammered therein’, just as the Veda declares. It provides the essential key to the appearances of the Ten Avatars of Hindu tradition.

Had I remained satisfied with the diagram as the be-all and end-all of the realisation, the integral knowledge would have been withheld. This came a year or so later, in 1973, just before the Mother’s passing. It was the discovery, or seeing, of the Gnostic Circle, providing seekers with the same twelve-fold base, onto which, or into which is lodged the vertical direction of the circle of 9, a number equal to the 0 – as the Mathematics of Unity discloses. This is the formidable new key which describes the true new order.

The shadow of a ‘new order’

The Earth is passing through a transitional stage which is perhaps the most precarious passage in the entire history of her long and laborious evolution. While it is a fact that a ‘new world order’ has arrived or been thrust upon us, the true position is that this newness is nowhere in evidence. What we see taking shape is simply a last and more determined attempt to secure complete and everlasting control over the future of humanity by a consciousness which began its accelerated drive for supremacy several centuries ago.

Thus, throughout the world we witness the overt manipulation of certain societies to coerce adherence to this ‘new world order’. It is necessary to analyse the nature of this imposition in these pages, for it concerns our work directly, even as it concerns the destiny of the Indian subcontinent in greater measure than any other area on the globe. The issues involved are those most pertinent to the Vedic Truth and its survival than ever India has known. Throughout the long course of her history India has experienced many tribulations, many attacks on her essence and the continuity of her central leadership in matters of the spirit. But never before has she faced the possibility of total destruction of that essential Truth like today. Being the centre and soul of the very planet, it is fundamental to understand her struggle and weigh the conditions for success or failure. Indeed, it must first be emphasised that none are truly aware of the real struggle, of what actually lies at the heart of the turmoil, or ‘churning’. Given this lack of a clear perception, the Lord of Falsehood has easily clouded the real issues. This is nowhere more clearly discernible than in the struggle to have the Mother’s original adopted for construction of the Matrimandir in Auroville. To this day there is but a handful of people throughout the world who truly perceive the nature of the force that has secured a complete and unrelinquishing hold over the city the Mother founded in 1968, through the channel of what was meant to be its soul – the temple.

Indeed, if the Mother stated that the Matrimandir was to be the soul of Auroville, it is understandable that instruments would come forward to construct that ‘soul’, and that every attempt would be made – conscious on the part of behind-the-scene forces, and often unconscious by their frontline instruments – to assure that this soul would be faithful to the consciousness desiring to take possession of that centre. The Mother was not unaware of the struggle she was setting in motion by centering the endeavour on this temple. Master strategist that she was, she knew the benefits of such a strategy in that identical to the Churning Myth, both positive and negative forces would be gathered in one place as it were, and would thus be obliged to join their energies to accelerate the movement and thereby to hasten the denouement. Indeed, the period set aside by the Time-Spirit for this decisive work was the last three decades of the millennium. That is, we have the 1700s, 1800s, and 1900s, drawn into a condensed experience in the final three decades of the millennium, starting from 1971. To be noted is that the beginning of the larger demarcation coincided with the rise of colonialism on the world scene; while the condensed period of three decades was heralded in by the beginning of the temple construction in 1971, precisely because acceleration was the demand from that year onward until the end of the millennium, and the process the Mother organised around the temple drama created that ‘controlled acceleration’.

Thus today, in the drive to impose a ‘new world order’, we witness an intensive effort on the part of the consciousness that worked through the colonial powers to secure its definitive stamp and lasting hold over the Earth’s evolution. And as prophesied in St John’s Revelation or Apocalypse approximately two thousand years ago, the focus of the struggle has indeed been a temple.

As in the early days in India when colonisation began through the East India Company – i.e., economic subjugation – today the concentrated effort of that same consciousness to maintain its hold is equally through economic slavery. The difference between these two periods is only in degree and method of implementation. Then it was force combined with diplomatic coercion and manipulation. Today it is political coercion under the guise of ‘freedom’ – i.e., ‘free’ trade, ‘free’ market, ‘free’ economy, and so forth.

Similar to the perversion in matters of the spirit which we have witnessed in the last three centuries, accentuated in the last three decades, where this question of freedom has been the key tool to pervert, in economics and trade freedom has suffered an identical perversion. That is, in both realms what exists is an illusion of freedom and not the real thing.

Nations throughout the world are being manipulated to subjugate themselves to the presiding economic ‘deity’ by conviction that this adherence implies access to a degree of ‘freedom’ which they have never known. Similarly, they are being convinced that their participation is as equal among equals and hence in keeping with the secular democratic tradition which has gained supremacy over the past hundred years or so, particularly since 1989. But both the freedom and the equality offered are an illusion. Nations which have recently emerged from colonial subjugation are simply diving into the fire from the frying pan, to put it prosaically.

The option that had been offered to these fledgling nations was of course no option at all. Socialism was an instrument of that same consciousness and its entirely predictable offshoot. The colonial era spawned several channels to secure complete domination. Socialism, which a number of newly independent nations opted for, was perhaps the cleverest tool of that retrograde force in that its reliance on a stifling of political, economic and social freedoms for expression and survival, assured its demise at a certain point in the development when precisely the perversion of freedom would become the principal tool of the Lord of Nations. This process culminated in 1989, the start of the very last ennead of this millennium, when the clarion call of freedom brought about the collapse of the socialist paradigm as a visible alternative.

Yet, developing nations throughout the world are in no way ‘free’. And there appears to be no solution to their subjugation inasmuch as none are aware of the level of deception. Nor can they identify the instruments and channels this force uses, much less devise means to secure true freedom from its centuries-old hold. Cultural issues of minor import are focussed on, in an exercise of missing the forest for the trees. In addition, even if this identification were possible, no valid replacement can be envisioned since perversion has been the tool; and this creates the interesting phenomenon of ‘throwing the baby out with the bath water’. Thus, while freedom and equality are legitimate primary ingredients of the new world order, perversion of these principles results in a reactionary response which drives one in an opposite direction in the effort to become ‘free’ from the subjugation.

The unipolar world is thus a fallacy in terms of any one of the superpowers occupying that dominant position. For it is neither America, nor of course Russia, nor any other nation which has taken over centre-stage. It is a consciousness working through certain channels which have been prepared for the role they are presently playing some centuries ago. Nor can we say that that consciousness has wholly occupied this position. What we are witnessing is the final struggle of certain forces to secure the dominant position. Indeed, the position is still vacant, but it is rapidly on the way to being filled by the force which functioned so effectively to subjugate half the world during the colonial age.

The outer signs and symbols indicating the victory of that force cannot be ignored. Inasmuch as the denouement was arranged to hinge on a temple as central protagonist in the struggle, mainly to be an aid in identifying the quality of that usurper consciousness and its tactics, foremost is the symbolism of the shadow-temple nearing completion in Auroville. Every item of the construction points to a decisive victory on the physical plane of the force we call the Lord of Nations. Indeed, it is in a sense a conglomerate of nations which serves as a channel for that force to execute its designs on the world scene. This conglomerate also has representatives in the city and its shadow-temple. But the most important item of the symbolism is the transparent, empty crystal, centrepiece of the temple, coupled with the empty stand as its ‘support’. Everywhere in the symbolism we are faced with emptiness – an entirely indispensable ingredient in the ‘new world order’ of the Lord of Nations.

Thus, one of the most important aspects of the new creation is threatened to be rendered obsolete. This is the victory of the soul, both individual and collective. For nations, for India, the problem translates itself into a losing struggle to affirm the national soul and build a new future on the basis of its pulsations and not those emanating from the conglomerate consciousness of the Lord of Nations. Emptiness as a symbol in this essential area of the Mother’s work points to the triumph of the Usurper, of forces from beyond the parameters of the national consciousness. This too has been the fate of the Mother’s city and temple, pertinent especially to India, and through India to the rest of the world.

The problem is the central void. For only by securing this emptiness can the Usurper succeed in imposing its shadow-consciousness on the Earth. India plays a special role in this adventure. But the fact that on her soil, in the body of the Mother, the Usurper has stamped its consciousness on this most important symbol, does not bode well for the nation. Economic policies must evolve from and be an expression of the fulness of the national soul and thus be in harmony with the true needs of the people on all levels and dimensions. They must serve that One, that divine Purpose of the soul, and not take possession of the nation as an imposition from beyond and stemming from impulses and priorities which have no connection with the nation’s central pulsation. Economics cannot inspire a people. They cannot drive the collectivity to express its highest ideals and to attain its loftiest goals. They can only be an outcome of that innermost pulsation and never take its place.

But today it is expected throughout the world that the carrot of economic well-being dangled before nations struggling to affirm their national soul, via a subjugation to the dictates of that conglomerate consciousness, will suffice to silence the stirrings of these indigenous pulsations. In the present scenario what is more than clear is that nothing is in its place. Policies or areas of collective existence which should be an expression of something else have usurped the position that ‘something else’ should occupy. In other words, the law of usurpation triumphs throughout the world. This is possible because of a central emptiness.

Oriental societies constantly bemoan the emptiness in evidence which seems to be undermining the foundations of the old order and which they identify with a western materialist consciousness. But the emptiness I write of is something far more subtle and difficult to detect and hence to remedy. It is a cosmic knot whose existence in turn left that soul-centre void and hence susceptible to the usurpation and the numerous external manifestations of this emptiness. Indeed, if we insist on locating the area on the globe where the perception of central emptiness made its first impact on the human consciousness, it was in the east and not in the west. It was, in fact, in India more than two millennia ago. And today India continues to set the pace and upon her success or failure depends the true ‘new world order’.

What is at stake is not a new world order dominated by a superpower or even a concert of powers. It is a question of the Consciousness which must be stamped on the evolution of the human species and its resultant civilisational expressions. The struggle lies there, in that essential domain. But, important to note is that in this higher destiny of the Earth there is only one plan, as it were, one pattern, one ‘order’ – and not a choice among many possibilities. This order is represented thus:

A centre or point, and a periphery. Like a flower with its circumscribing petals, there are concentric circles evolving from the Point which in turn is identified as ‘the centre that holds’.

In other words, the new order is simply the manifestation of the Cosmic Truth which is spheric in design. Its ‘forms’ are multiple, but unity is its base. Whereas, the new order sought to be imposed is linear insofar as the centre is a void and hence cannot give birth from that Point to a ‘holding power’. Consequently, that ‘new order’ imposing itself is a recipe for continued strife and more explosive expressions of unrest than the world has yet known. The reasons for this are mathematical. We shall discuss them in depth in the remaining portion of this study.

The true harmonious world order is a cosmic expression where each thing is in its place. Thus there can be no usurper, no frustration aroused, resentment or sense of diminishing. Equality is understood and implemented as an expression of that true place of each part of the collectivity. There is no higher or lower. There is equality of the instrument whose complete fulfilment lies in the discovery and occupation of its true place within the whole. If at times this condition has been experienced on Earth, it has been accidental and certainly never conscious. At least during our period of recorded history. The situation may have been different earlier, perhaps during the Vedic Age when the caste system based on the cosmic harmony prevailed in its uncontaminated, undiluted form. But the great divide resides precisely in a conscious or unconscious evolution.

Things cannot be put ‘in their proper place’ without conscious awareness, precisely because the deception, perversion and falsification are extreme and have proven so effective in securing the subjugation described above. To illustrate, there is not one of the surviving older disciples in Sri Aurobindo’s ashram in Pondicherry who has been capable of identifying the presiding consciousness in Auroville as the Usurper. All have fallen at the feet of this consciousness in possession of the project and installed as the ‘deity’ in the shadow-temple.

On numerous occasions these respected disciples have made pilgrimages to the temple, particularly after installation of the empty crystal and stand. They have described the power they felt there as ‘the Mother’, and have not cared to delve deeper into the nature of their experiences because in so doing the painful reality would emerge of a race, a species so thoroughly misaligned that Truth lies beyond its reach and the supramental Gnosis appears to be entirely unattainable. I repeat, it is a painful discovery, particularly after a long life of involvement with Sri Aurobindo’s integral yoga. To conclude after 50 or 60 years that one has come no closer to an identification with that Light than in the initial contact with Sri Aurobindo and the Mother, or gained the essential discrimination they so assiduously emphasised as a first prerequisite for attainment of a superior consciousness, is indeed a confession few are ready to make.

Yet in the light of knowledge and particularly the supramental Gnosis Sri Aurobindo and the Mother have brought down, the experiences of these older sadhaks, which have been published in various Ashram and Auroville journals, disclose the failure on the part of these respected disciples to fathom certain fundaments of the yoga and especially the nature of the context which perforce had to accompany the victory of the gnostic Light in the world.

This failure merits an in-depth discussion because of its potential for clarifying certain elements of the yoga somewhat difficult to grasp. In addition, this analysis will also serve to illumine the way ahead on this precarious path into the new future which the entire human race is embarked upon and which is meant to be opened precisely by the realisers of the supramental Gnosis. Thus, in discussing the failure to perceive the character of the presiding ‘deity’ in the shadow-temple, the path ahead may become clearer for those who are truly sincere in their aspiration to be instruments for this great change.

A Consciousness of Perversity

A simple means to illustrate the nature of the consciousness that has overtaken the shadow-temple and has thus come to exert a central influence on the affairs of Sri Aurobindo and the Mother as centred in that project, concerns the all-important question of a transparent or translucent globe as the focal piece of the temple. Inasmuch as this item is by far the most significant part of the temple, described by the Mother as ‘the symbol of the future realisation’, clearly there should have been the utmost care in executing her will in this key matter to the best of one’s ability. We find, however, that this was not done. And because of its central importance and the subsequent disfigurement that came to stand in place of this supreme symbol, naturally we are driven to conclude that the consciousness presiding over the city’s development is perverse indeed. This is especially so because we have the Mother’s own words to help us determine exactly what that symbol represents, what quality she wished to capture in the symbolism, and finally her definitive instructions that it should not be ‘transparent’: ‘A globe which is not transparent but rather translucent.’ (10.1.1970)

In view of these clear instructions, can there have ever been any confusion about exactly what was required?

To further emphasise the point, the Ashram fell in line completely with the deception by reinforcing the hold of the Usurper through its official publication, Bulletin of the International Centre of Education. In its February l992 edition, it published extracts from the Matrimandir Dialogues where the Mother had explained her vision in detail, clarifying many points which, however, were subsequently disfigured. Regarding the globe the editors reproduced only those early portions of her discussion with the disciple, Satprem, where she speaks of a transparent globe.

For all intents and purposes, her preliminary comments with casual reference to a transparent material, in this official organ of the Ashram would confirm that the selection of a transparent crystal was fully in keeping with the Mother’s vision and wishes.

However, that was her early description of what she ‘saw’, before she drew up a plan with the Ashram engineer a day or two later. Thus, by 10.1.1970 when she met again with the disciple, with those plans in hand, she stated the following when the question of the ‘crystal’ was brought up: ‘And the globe is translucent.’

These more definitive, categorical instructions have been entirely ignored by the communities of both the Ashram and Auroville. There has, moreover, been a concerted, wilful, deliberate attempt to hide the fact from the public that the Mother specifically did not want a transparent globe. In keeping with her ‘seeing’ it had to be translucent.

A sincere aspiration to do the Mother’s will and construct the temple as faithfully as possible to her vision and not the architect’s, would reveal to the careful reader of the Dialogues exactly why she first mentioned transparent and then clarified that it was, on the contrary, translucent. The reason comes across in her own reflections on perhaps the need to put a light under the globe in order to illumine it from below, – that is, to ensure that it becomes full of light, which would be in keeping with her vision. In other words, the Mother in her discussions with the disciple Satprem and the Italian designer, Paolo, sought to explain the chamber and centrepiece as she SAW it. The globe was clearly full of light, effulgent, luminous. To be more precise, it was not empty, much less transparent. It was in her vision an element capable of retaining a luminosity projected upon it, however that was to be devised.

When working on the plan, it is obvious the engineer must have informed the Mother that the effulgence she ‘saw’ could only be attained by a translucent and not transparent globe. With the latter light would pass through and not be contained as in a vessel. Yet this is exactly what now stands as ‘the Mother’s vision’ in the shadow temple: a transparent crystal through which light passes and is not contained, giving the impression of an empty void. And, to further reveal the quality of its presiding ‘deity’, this crystal captures on its surface the images of everything in the chamber and reflects them turned upside-down.

It needs to be stressed again and again that a sincere desire to reproduce the Mother’s vision according to her own description and clear instructions would have encountered no difficulty in reaching the conclusion that a transparent crystal was not in accordance with what the Mother ‘saw’. The Ashram engineer, Udar Pinto, clarified the matter for her. And a diligent study of her dialogues on the subject would have revealed the reason for the two apparently contradictory statements.

But even if this had not been clear, the obvious choice for the centrepiece would perforce have been the last instructions – that is, on 10 January, after she had drawn up the plan herself and worked out those details with the engineer. It must be recalled in this context that the Mother specifically requested an engineer to execute her vision, not an architect. The reasons are obvious in view of the disastrous rendering of that vision by precisely the architects who initially she had foreseen would be incapable of dealing with the matter in the right spirit.

True to the perverse character of the Lord of Falsehood, presiding ‘deity’ of the shadow-temple, her comments on a transparent globe before she herself had understood the difference in terms of the final effect produced, were the only ones clutched tenaciously by the powers-that-be in both communities. Indeed, there is not one disciple in the forefront of a movement not only to restore the purity of her original vision but to rescue the city (and the Ashram) from the hold of that dark conglomerate consciousness of the Lord of Nations.

There are other essential items of her vision which were similarly disfigured when they could have been executed exactly as she saw the chamber. The ‘stand’ is foremost among these items. She specified that Sri Aurobindo’s four upright symbols supporting the globe had to be carved in stone and of a somewhat orange-gold colour. Never did she request metal. Yet the powers-that-be disregarded as well these clear instructions and have placed the empty crystal on a see-through wrought-iron stand. Wherever one looks, however one approaches the symbolism one finds only emptiness, weakness, nothingness in place of the solid fulness of a supramental creation which was the character and quality of the Mother’s original vision, and indeed of the ancient Vedic seeing.

Another important item which was severely disfigured and which is perhaps the most damaging falsification of all concerns the axis of the temple, the horizontal and vertical measurements of the inner cross-section of the chamber – indeed, the most essential measurements to reproduce faithfully in any Vedic creation. In the Mother’s words, this cross-section was to ‘form a perfect circle’ whose periphery would touch certain points of the chamber. To achieve this, before all else the room’s diameter had to be accurate: 24 metres, wall to wall.

As if foreseeing that the falsifying consciousness would target this essential point for its prize achievement, the disfiguring of which would render the temple a faithful reflection of its own misaligned consciousness, the Mother stressed the INNER wall measurement; yet these instructions were deliberately ignored. I write deliberately because I myself implored the powers who secured control over the project before anything was built in Auroville to respect the Mother’s wishes and execute the inner diameter 24 metres wall to wall. She stated, when the disciple wanted to add several metres to the room’s diameter: ‘It is understood that the wall must be at 24 metres’. (17.1.1970) Later he continues to insist and again the Mother stresses: ‘It is understood, the 24 metres end at the walls.’

My efforts in 1974-5 proved futile, as futile as the Mother’s in 1970. The presiding architect is known to have stated that even though it would take ‘only ten minutes’ to re-do the calculations and extend the room’s diameter to the prescribed 24, he had no intention of doing so. The reason for his ignorant obstinacy none have cared to investigate. Any sincere, knowledgeable person must readily conclude that the consciousness guiding the decisions and actions in both the Ashram and Auroville was a shadow of the true thing, a falsifier and not an upholder of Truth.

An example can be found in Appendix 3. This letter was addressed to one of Sri Aurobindo’s oldest remaining sadhaks, one who considers himself an authority on his teachings. It exposes the problem the Mother faced in not having any allies to help execute her vision. We seem to have inherited the problem as the letter reveals, compounded by her departure at the point when this help could have been given. (Unfortunately, we are unable to publish herein the sadhak’s letters, to which this is a reply, because he has withheld permission.)

Today the public is duped because it too stands under the influence of this Shadow. And naturally, given the fact that public funds are involved – a colossal seven crores, or 70 million rupees, – the truth is sought to be concealed. But the day will soon dawn when the truth will conquer because, true to the Mother’s call, there is one person who has seen along with her. The vision thus lives on.

Spinal dislocation

Let us proceed with our discussion of the Gnostic Circle geography and discover how the Mother’s original plan carries a geographical correspondence in the measurements she gave for certain essential items. In particular, we must discuss the axis of the temple mentioned above, inasmuch as it is the principal factor to reproduce faithfully in any Vedic temple. To illustrate, above is a cross-section sketch of a Hindu temple taken from George Michell’s, The Hindu Temple (University of Chicago Press, 1988). This can be of any size, bearing due respect for the correct proportions in any transposition. The important feature, as I have discussed earlier, is the shaft rising from the centremost point in the garbhagriha, the womb-house, or the temple’s sanctum sanctorum.

The Mother has carried this Vedic principle to even higher levels of truth-seeing by rendering the axis in light. She has thus materialised the Vedic symbolism of the Cow as Ray of Light, which is the dual meaning of the Sanskrit  word for cow: go, gau. But it is its connection with the geography of India via the geometry of time of this new cosmology that transports the seeing beyond anything that has so far been implemented on Indian soil. For the axis of light is, by the geometry of time, equivalent to one year of 365 days, or 365 years in the equation, one day for one year, which we discover time and again in the Vedas.

I have pointed out in various publications, in particular in The New Way, Volume 2, that the geometry of time in conjunction with the diameter of the temple’s luminous globe provides us with the understanding that the globe is the totality of the subcontinental landmass by means of an application of the Laws of Correspondence or Equivalency. These laws were of utmost importance to the Vedic seers. We find this corroborated by a contemporary French scholar, Charles Malamoud. In an interview he gave to the Unesco Courier (May 1993), he comments on the Vedic emphasis on the question of ‘correspondences between the macrocosm and the microcosm’…

‘…Such correspondences exist, but it is up to humans to discover them, to become aware of them, to formulate them – and in so doing, to confirm them. Solving the Vedic riddles I referred to earlier which are one of the aspects of Brahman, involves linking similar elements from the different levels of existence. There are not just two of these, but more often three: the level of the gods, which is that of the cosmos; the level of the individual human being (body and soul); and between the two of them, the ritual level. A ritual object, a particular moment in a ceremony, is thought to have a replica or counterpart in some specific spatial or temporal element of the universe, and also in some aspect of human activity or an organ of the human body.

‘This network of correspondences is not static. The Vedic authors, particularly in the Upanishads, give much thought to finding new, more refined and complex equivalences. Several Sanskrit words convey this idea, words that mean “connection”, “link”, even “kinship”. In Vedic India the idea of correspondences is more important than the concept of causality – whereas Buddhism insists on the sequence of cause and effect…’

In keeping with this Vedic tradition, the Mother has given us measurements in the centrepiece of the chamber which do indeed contain these ‘new correspondences’ which Malamoud discusses in the above interview. Once again, it is necessary to stress, this newness carries the tradition to even greater depths of perception and understanding of the universal harmonies, provided one is equipped with a key which can clarify the ‘riddle’. This contemporary key of knowledge is the Gnostic Circle.

To illustrate, by the Law of Correspondence, we have 30 degrees of latitude and 40 degrees of longitude captured in the globe of 70cms which the Mother specified as the correct diameter of the globe. This is the spatial equivalence noted by Malamoud, and it is understood that discovering a relationship of this order is not a mental operation. One does not either create such a correspondence or discover it through the mind, but rather on the basis of that special quality of ‘felt vision’ the Mother often refers to, which in the Veda is known as sruti or ‘hearing’ the Truth, combined with ‘seeing’ – for indeed the Rishis are called ‘seers’. That is, a sensorial perception of a superior order.

The temporal relation corresponds to the Festival of Light starting with the December Solstice and culminating on January 5th, tapering off to the 9th. The 5th would be the 15th degree of Capricorn, the ‘mountaintop’. It describes the soul of India.

from:  The New Way, Volume 2, pages 350-1

The Gnostic Circle is the key of knowledge to render the measurements of the chamber’s shaft of light and centrepiece applicable through their connection with the calendar via the geometry of time. To illustrate the method, we may take the globe’s 70cms diameter and apply the laws of correspondence through the Gnostic Circle and we find that while its 30 and 40 degrees refer to the 30 and 40 degrees of latitude and longitude respectively, they are also representative of the two segments of the Gnostic Circle’s superimposed circles: the circle of 12 consists of segments of 30 degrees, while the circle of 9 consists of segments of 40 degrees. Further on, we shall observe how these 30 of the space (12) circle and 40 of the time (9) circle correspond accurately to the latitude and longitude in an exercise of applied cosmology.

In addition, when laid as a yardstick around the globe, with its 0 point at Greenwich, the Gnostic Circle reveals that Capricorn starts just where the Capricorn hieroglyphic Indian landmass begins. From there the sign’s 30 degrees move into and through India, with the 15th degree of the sign as indicated in the maps shown previously, – i.e., at 76˚longitude east. With the zodiac thus laid on the globe, Capricorn begins at 60/61 East and continues eastward to the mouth of the Ganga in the Bay of Bengal; and then the Capricorn tail is carried over to encompass Burma, and from there swings back toward the central body. This hieroglyphic symbol represents a play of energy, and cannot be understood unless this is taken into account. The gunas, or energy qualities, move into the Body in this eastward triadic play. The tail, reversing at the Capricorn 0 point in Bengal and thereafter sweeping back into the central Body of the Mother, indicates an essential feature of the destiny of Bharat, not to be found in any other nation in the world: a contained triune play of energies to produce a centre that holds. This would be the Earth’s zero point, her centre, her soul.

In The Magical Carousel this attribute of Capricorn is detailed in the tenth chapter particularly via the sign’s connection to Time, and above all, simultaneous time – or the three times of an immobile centre or seed: compressed time in the core. The effulgent translucent globe of the Mother’s original vision captures the supreme essence of Capricorn in both time and space through the new cosmology’s geometry of time and cosmo-geography of space.

The spine of the Body or its Mt Meru axis is found at 15 degrees into its Capricorn form, thus at 76˚longitude. It moves vertically through the entire portion of the subcontinent, covering the prescribed 30˚of latitude from top to bottom, as indicated on page 24. The student who wishes a more detailed presentation of this configuration may consult Volume 2 of The New Way, Chapter 9. I am restating a portion of that analysis here simply to highlight the importance of executing that central axis in the Mother’s temple with extreme care inasmuch as it has this geographical correspondence with the actual Indian landmass of the Capricorn hieroglyph through the laws of correspondence and equivalence.

Indeed, having failed to execute the axis properly in the shadow-temple, it stands that in some way there has to be a reflection in the geography the axis-globe comprises – i.e., the Indian landmass. One important though tragic correspondence seems to be the recent earthquake that struck India on 30 September 1993. The area affected straddled principally parts of the state of Maharashtra, and then into Karnataka. Its intensity was such that it was felt even at Skambha.

To date seismologists are baffled by this earthquake. In their words, there is ‘no scientific explanation’ for its occurrence in that area. The epicentre was around Latur and Osmanabad in Maharashtra, a location not significant in seismological assessments of quake-prone zones on the subcontinent; in fact it is rated in the category of least probability.

I had pointed out when the ‘crystal’ was installed in the shadow-temple that due to its misalignment and emptiness, there would be repercussions in all that the globe and pedestal stand for. Particularly its geographical correspondences. One such was this very epicentre: the quake struck not on any geological fault line but rather right on the disjointed spinal column running through the body of a dismembered Mother India in terms of the  Capricorn hieroglyphic relationships; and at a critical location on that column, – that is, 18 degrees down the column and 12 degrees from the tip of the ‘V’ at the bottom of the map. Both these numbers hold the key to the time-space relationships in the Mother’s chamber. 18 is the key to the vertical descending solar ray and its correspondence to certain time cycles, equivalent to longitude which is measured vertically across the globe; 12 is the horizontal base of the Mother’s 12-petalled symbol, equivalent to latitude bands, measured horizontally.

The ‘spine’ extends from what I have called the Eye of Shiva (in Pakistan-Occupied Kashmir), to the tip of the subcontinent. This axis passes right through the epicentre of the recent inexplicable earthquake (the area is indicated by a circle in the map shown previously). The correspondence with the shadow-temple lies in the same axial dislocation producing a derangement of both time and space. This is the ‘fault line’ susceptible to disturbances in a landmass that is hypersensitised to these geo-cosmological rumblings.

It is to be expected that disbelievers will attribute this clear correspondence to ‘coincidence’. But the sages and seers know. The unfortunate part is that their voices are neither heard nor heeded. For the Mother herself lamented, after her efforts to have her plan implemented in the temple construction failed, that ‘…One is not going to say it! To begin with, they will not believe me.’ (17.1.1970) A year later she questioned, ‘Will it have to be the lesson of catastrophe?’

The perversity of ‘goodwill’ 

Listening to the taped recordings of the Mother’s discussion on the Matrimandir with the disciple, Satprem, is a profoundly disheartening experience, for it reveals the inability of the human being to follow the Mother in her seeing and to offer the least resistances possible to the fulfilment of her will. Indeed, what is evident as we listen is that from the beginning there was no desire at all on the part of any of the dramatis personae to serve as channels for the implementation of her vision. From the outset the disciple, for one, reveals that his sole interest is to secure the Mother’s approval for his protege’s vision in place of hers. This is quite apparent if one listens to the entire sequence of the recordings – those made public, that is – from 31.12.1969 to 17.1.1970.

I would like to close this portion of our study with a brief summary and analysis of the contents of those recordings for readers who do not have the tapes, and also as a guide for those who do. (The complete transcripts are included in TVNs 1/5 and 1/6.)

31.12.1969: In this conversation the Mother makes it clear that she has not seen the temple as yet. She has an idea based on a preliminary ‘seeing’, this is clear, since she describes the chamber in this session with the disciple very close to what she did come to see, perhaps within hours of their meeting. Rather than provide us with the details we seek to reconstruct her vision accurately, this discussion centres mostly on the problems with the official architect in charge of the entire project and his reluctance to start with the centre of the township, the temple. His preference, according to the Mother, is to build the city first and then the centre.

But the most important feature of this session is the disciple’s presentation of his protege’s ideas. He tells the Mother about Paolo Tommasi’s ‘inspiration’ as to what needs to be done and reads out PT’s letter to her. The gist is that the centre should be built first and only after that the city. In addition, he emphasises that this ‘unification’ around the centre’ will help to bring down the vision.

The extremely interesting part to note is his repeated reference to an axis, a centre, which he feels should serve to gather the dispersed energies in Auroville for the positive completion of that task at hand. Given the role that these two played subsequently, precisely in the destruction of that (occult) axis and centre the Mother so meticulously arranged for her temple, this recording takes on historical importance and is a document of immense value, for it casts light on the difficulty a ‘sincere goodwill’  poses when not accompanied by a sincere yoga.

The important part to focus on in this tape is the insistence on PT’s vision and ideas because subsequent developments will reveal that throughout the entire exercise, spanning 18 days, he clings tenaciously to his part in the affair, his instrumentation, even after the Mother had informed them all that she had SEEN, that she no longer needed them for the purpose.

But even as early as this discussion the objective listener can easily appreciate that the Mother intuited the essential lines of the chamber and was only waiting for that decisive experience to come which would both confirm her intuition as well as provide the missing and essential details of the chamber. Indeed, immediately after this first session with Satprem, she did receive that confirmation. This came through the ‘felt vision’, or the actual discovery on the subtle plane of that chamber. She entered the temple in the subtle physical, saw, and thereafter recorded what she saw. At that point, she did not need anyone to help ‘bring down the vision’, and she stated this quite emphatically though fruitlessly.

3.1.1970: The disciple informs the Mother that PT waits outside her room to see her. The Mother begins enthusiastically to tell Satprem, before seeing PT, of her experience, that she has now SEEN. She tells the disciple in minute detail what she ‘saw’, ‘lived’. He suggests that she should tell PT rather than him, but the Mother prefers to talk to Satprem about it, until she has the plans drawn up.

After describing the experience of seeing in full, she declares: ‘I have had the vision of that room, so I do not need anyone to see what that should be: I KNOW. And an engineer is needed rather than an architect, because an architect…It has to be as simple as possible.

The disciple then relates that he transmitted everything the Mother had told him (31.12.1969) about the ‘large empty room’ and how touched PT was by this idea, that it coincided with his – this emptiness. The Mother makes it clear that she would rather have the plans in hand before seeing PT, but agrees to see him nonetheless since he is waiting.

When PT enters she again describes her vision but begins by stating straight-away that… ‘I have seen the interior’, and that in a few days she will have the plans and drawings because…‘the exterior, I do not know at all, but the inside I KNOW’.

Then begins another long, detailed description of every aspect of her vision, remarking from time to time that she will soon have the plans. PT appears to listen intently. She ends by stating again. ‘…So, as soon as my papers (plans) are ready, I will call you to show you.’

After PT leaves the room the Mother again broaches the subject of the harmony (or disharmony) between the competing architects, Roger Anger and PT, and how she would prefer to have PT present to handle building the centre [after all, he seemed so enthusiastic] while RA is absent, and when he returns and works on the township PT should be absent, and so on. But again she stresses her preference for an engineer, ‘…It is for this reason that I am going to have these sketches to show him (PT), done by an engineer, because it is not an architect’s job, it is a job for an engineer…very precise…very precise.’ And then regarding the importance of the right calculations, she states, ‘That is what is important, the Sun’s play on the centre (the globe). Because that becomes the symbol – the symbol of the future realisation.’

To note in this portion is the repeated insistence that she wants an engineer not an architect, and that she will soon have the plans to show. In other words, she comes across in this tape as fully sure of her vision and her ability to get precise plans done by the engineer. At which point, with plans in hand, they can proceed to execute them. Time and again, to both Satprem and PT, she declares: I HAVE SEEN, I do not need anyone.

10.1.1970: Satprem begins by telling the Mother he has a letter for her from PT. The Mother interjects, saying she plans to meet PT in the afternoon. Then she informs the disciple that she has the plans of the chamber. She has him unroll them and begins a long explanation of each and every detail. It is clear that everything has been meticulously worked out by her with the engineer.

Referring continuously to the plans, she discusses the centre of the room, her horizontal symbol, Sri Aurobindo’s four symbols forming a square upholding a translucent  globe (‘…as yet we do not know what material’).

Then the Mother, discusses the entry as a descent under the walls and into the room from below, with these memorable words, ‘…It is another symbol. Everything is symbolic.’

She explains that Sri Aurobindo’s symbols are to be carved in stone of an orange-gold colour, the only colour in the room, and again ‘…A globe that is not transparent but translucent’.

When she finishes, Satprem reads PT’s letter. It is necessary to reproduce his letter in full because more than anything else in this sordid display of ignorance and self-importance, this letter reveals the precise nature of the difficulties the Mother faced in having her vision executed. To appreciate in full the nature of the intransigent obstinacy, it must be recalled that just a week earlier PT met the Mother and she told him she had seen, she would give him the plans, she now did not need anyone, and she did not want an architect, only an engineer. Nevertheless, he wrote,

‘Very sweet Mother,
        ‘I saw R [the official architect] Sunday, he came to my room, we had lunch together. With love, I arranged for you and R some very beautiful flowers. You, you were with us. We spoke a lot. I felt R like a brother.
   ‘I told him that Auroville cannot be born like any other city (urban problems, social, economic, all that: later). The beginning must be ‘something else’. For that reason we should start with the Centre. This Centre must be our lever, our fixed point, the thing on which we can steady ourselves to leap to the other side – because it is only from the other side that one can begin to understand what Auroville should be. And this Centre should be the form which manifests in matter the content which You can transmit to us on all the planes (even the occult). We, we should be simply the open and sincere mediums through whom you can make that concrete.
   ‘And I told him how I felt the need to approach all that by living the experience internally, all united – people from the orient and the occident – in a vast movement of love, because it is the only cement possible to build ‘something else’.
   ‘And the Centre can give us that love immediately because it is love for You!
  ‘I told him that, practically, we can begin by a moment of silence, all gathered together, and try to make a total blank, and on that blank, with the aspiration of everyone, make the signs for the beginning descent. But all united and all together, especially those who are spiritually more advanced, the Indians.
   ‘R was in full agreement. He said really we must do that.’

The Mother’s immediate response to his letter was revealing: ‘I am seeing P this afternoon and I will give him the plans. Because this is what I have seen.’ Then she does not dwell on his desire to unite and call down the ‘signs’ of what should be, she returns again to the details: white marble, where to get it, Sri Aurobindo’s symbols…and the translucent globe.

Most important, she specifies the correct diameter of the globe: 70cms, asking the disciple to confirm this in the plans. He does. Then the entry by descent and ascent into the room is emphasized and the fact that to gain access to the chamber certain conditions would have to be met (‘…It must be somewhat initiatic.’)

17.1.1970: The disciple begins by presenting the ideas of PT and her Italian secretary, Nata, regarding the outer shape of the building. The Mother comments that she is open to suggestions since she only saw the inside. (The implication being that the interior is her creation, her domain, not the architects’.)

But from this discussion on the outer form the talk spins off to every item of her plan, until by the end of a long and gruelling attempt to defend the elements of her vision which had been systematically attacked, we realise that the Mother was in the presence of obstinate ignorance in the guise of ‘love’ and ‘goodwill’.

For example, the twelve columns are attacked as being ‘another symbol of the old creation’ (PT’s words). If it was necessary to have them for a ‘symbolic’ representation (after all the Mother had said, everything was symbolic), then one could put 12 blocks, or backrests about 50cms high. To this nonsense the Mother replies, ‘That has no meaning.’ A symbolic meaning?, the disciple questions ‘…because you spoke of the pillars as backrests.’ She insists she saw pillars. He insists that something could be put in their place as ‘symbols’. She keeps on insisting. He retorts. And on and on it goes.

The recording of much of this was not kept, only the transcripts which appear in The Mother’s Agenda, Volume 11 (1970). Reading these transcripts, it is pathetic to discover that even with the precise plans in hand, her disciples and devotees saw fit to dismantle her vision bit by bit. Nothing was sacred.

Midway through this gruelling exercise, Satprem even makes this astounding remark about PT’s ‘plan’ of the room which he brought to the Mother: ‘But when Paolo showed me his plan, I had the impression of something very beautiful …I will tell you what I felt. I felt: I am assisting at the birth of Auroville.’

The Mother wastes no time. She replies: ‘It is not true.

Satprem insists: ‘The material birth, I mean.’

Again the Mother is emphatic: ‘Yes, yes, I understand well, but it is not true.’ After this, according to the transcripts, she enters into a long concentration.

The recording commences again, after these pages and pages of the Mother’s futile attempts to protect her SEEING, when finally she states:

‘You know, I do not believe in external decisions. Quite simply, I believe in only one thing: the force of Consciousness which makes a Pressure…And the Pressure goes on augmenting.’

She then explains that she cannot move about to oversee things as she used to, – in other words, to make sure things get done as she wants. Therefore she relies on the ‘pressure of the Consciousness’, … ‘All the rest, those are things men do; they do them more or less well, and then it lives, and then it dies, and then it changes and then it is deformed, and then – that is what they do…’.

Finally the discussion concludes with these words, ‘So, since there are not many who can understand, I say nothing: I watch and I wait. I LOOK…Someone gives me a paper like you have just done when you gave me that drawing [PT’s plan of the temple], I look, like that, and I see very well what in that paper comes from above, and what is a mixture and what is… Like that. But one cannot say it! – to begin, they would not believe me.’

After a moment of silence, the Mother interestingly begins discussing the terminology Sri Aurobindo used to describe the new species he envisioned, which would replace ‘the old man’. She comments that she understands why he called it ‘supramental’ and not superman. In other words, she realised she was faced with precisely that aberration: the exaltation of ‘man’, the ego of the instrument, and the deranged mental approach which has brought so much calamity to the world.

What becomes evident at the end of this disturbing exercise is that at no point along the way did the Mother enjoy the collaboration of instruments ready to execute HER vision. The transcripts and recordings reveal an obsession with their own ideas, to the point that we are justified in asking whether they even heard the Mother.

In this context, it may be of interest to report that in late 1974 or early 1975, when the first wave of opposition to the architects arose before construction of the room had reached the point of no return, I invited PT to describe his experience with the Mother to me. Since the points in question were salvation of a few important items, particularly the 24-metre inner wall room diameter, entry from below, and the twelve columns, I wanted to solicit his help and to know what it was like to have heard the Mother describe her vision immediately after it had occurred. He explained how ‘charged’ her room was, how extraordinary the experience was to listen to her.

Naturally I then asked how it was that he came back to her with all the above changes (‘…columns are another symbol of the old creation’) when her description to him had been so remarkable, so powerful. He had no reply.

The conclusion must be that these were representative instruments sent to implement a vision, but certainly not the Mother’s; that their obstinacy was total and that the Mother, given her age (92) and frailty and inability to oversee the construction herself, could not pretend to emerge victorious from this 18-day Kurukshetra battle, which closed on that most significant date, 17 January. Thus she concluded with these words ‘…But one is not going to say it. To begin, they would not believe me.’

What now stands in Auroville is not merely a ‘mixture’. It is the representation of what the Mother did not care to elaborate upon then: the contours in every detail of the Titan’s Consciousness, the shadow of the Gnostic Light, the perversion of Sri Aurobindo’s truth and the objective of his mission. Lamentably, what was recorded during those fateful 18 days was the description of the binary creation with all its flaws and ‘goodwill’. Indeed, the Mother’s ‘helpers’ displayed one of the principal characteristics of the Titanic Consciousness: self-important ego of the instrument. None heard her because they were too full of themselves.

Another reason for this scrutiny of the Titanic response to the Light is that it forms an introduction to the next part of this study in which we shall analyse the limitations of the Supramental Shakti in dealing with human aberrations, even when it means the destruction of her own creation. We shall delve into this question of ‘pressure’ which the Mother refers to, in her view the only means to get the right thing done. What, then, is the nature of that special power she referred to? Has it been in evidence?

It is clear that given her age and physical condition, the Mother could not deal with her entourage as she might have done in her younger days. She relied heavily on that ‘consciousness exerting a pressure’. But in this case it would appear as if nothing had been accomplished, inasmuch as the shadow-temple has come up and appears to be an everlasting ‘symbol’ of the old creation, in the Mother’s own name. In other words, a travesty of her truth. But the Divine Strategy has been revealed in the course of the years following the Mother’s passing, though its confirmation has often been through negative and disturbing happenings. At this point there is one thing that stands beyond all doubt. Seekers are given a choice: this or that. It is an important feature of the divine Strategy in that the next stage for humanity is characterised by a conscious choice. For this there must be a clear understanding of what our options are. We cannot be expected to choose between this and that unless we know the contours of both the Titanic and the Vedic Consciousness. Hence, this exercise, unpleasant as it may be for seekers, especially those who consider that ‘spirituality’ be tainted by ‘controversy’ (and there are many in this old mindset), has been a necessary and all-important part of our study. From here, having dissected the Shadow in all thoroughness, we shall move on to the Light, to a discussion of the means at the Mother’s disposal to bring about the establishment of her Truth in the world. For this to happen the sincere seeker must be armed with a fine discrimination so that the shadow is not mistaken for that Light.

Indocentric Cosmology

Thea, Puranic Cosmology Updated 20, February – June 2010.

Several thousand years ago science and astrology (or alchemy) were one. The sage was the scientist, the astrologer the astronomer. When the split occurred in the Dark Age it was the signal that the world was being prepared for a gigantic leap forward. At that point, as a reaction to this severance which threatened the foundations of the old world, a reaction sprung up in the form of organised belief – i.e. dogma. It was an imposition of a crystallised seeing, a freezing as it were of perception. This was an interim necessity, a means of holding civilisation together, so to speak, because the split brought about a collapse of the old, without introducing the new. The effect was a polarisation still in place today. We have religion and matters of the spirit on one end of the pole; and material pursuits and science on the other. The chasm between the two has deepened to the point where a harmony and integration seem impossible.Simultaneously, beliefs have hardened and their imposition has even been forced on non-believers. Everything has become compact and mentalised. Today we view the ancient integration with mistrust. We call it superstition, ignorance, backwardness. The result is a world that has lost its sense of purpose. We cannot agree upon a meaning to our existence which would satisfy both positions – material and spiritual.But a split of this nature is simply a clue to the impending expansion of human awareness. The ‘new order’ we seek is not political or economic. It is not even spiritual. The new order is precisely a new integration, a new harmony. A reconciliation of the two extremes.We cannot retreat into the past insofar as the boundaries of our awareness individually and collectively have been expanded due to the compulsions of the Time-Spirit. This expansion is mirrored in the expansion of the solar system from 6 to 9 planets. It would be inconceivable to return to the old system once we have seen the 9. Similarly we cannot return to the ancient traditions and expect them to be the solution. Firstly because we do not know the true nature of those traditions; and secondly because they would not be able to accommodate this new expansion. When divisiveness set in and spirit and matter were seen as antagonists, it was the signal that the time had come for a new way, a new world order of integration and harmony. The underlying impulsion for this process is Time. What the zodiac does is simply to provide a map of this process in such a way as to be universally applicable by means of the calendar which provides us with the sacred measure of the Year.Another indication, therefore, that we are approaching the point of reconciliation, of integration and harmony, is precisely the fact that the present system of time reckoning is universal. This indeed is the salient clue our Age provides. And an interesting factor in dealing with Time is that it cannot be arrested or reversed. We can only move forward.To do so in a creative and not destructive manner, we must seek to expand our awareness in proportion to the expanded measure of our solar system. This expansion is a question of higher octaves, higher potentials of human awareness being allowed to manifest by providing a fertile terrain in which this new seed may flower…(PNB, an unpublished note dated 1 February 1997)

I am presenting this note from 1997 for your consideration because it introduces a theme of great significance in this updating series, perhaps the most important of all. It is the discovery of the new triad of planets beyond Saturn. In Update 19, I stated that Saturn either bars the aspirant’s entry into the final quarter of the Circle, or else it facilitates passage: the choice is ours as to how we will relate to the sixth planet in the course of our journey to self-perfection.In the old school of astrology Saturn stands for destiny and, by consequence, for karma – as it has come to be understood after passage through a dark age. In the new, the 6th position of Saturn is exactly what it is seen to be (in the solar system): Guardian at the gate either to a beyond, or to the experience of an ‘extension of the boundaries’ by a further triad of planets, permitting the manifestation of higher potentials. Until the discovery of the new triad there was actually nothing to ‘enter’ into! The diagram below makes the position clear. Most significant of all, as the following discussion will reveal, is that the ‘extension’ could not be seen or integrated as a part of the cosmic harmony until the measure was an addition of 3; this will be proven by the triadic harmony itself.

(click to enlarge)

The first wheel (A) consists of the 12 signs of the zodiac; the Sun and planets are entered on the circle’s periphery according to their true orbital positions in the solar system, 0 (Sun) to 9 (Pluto). In the next (B), we have the same circle divided into four quarters. Saturn’s location is in the third quarter which begins with Libra and extends to Capricorn. This is where we find Scorpio, the sign of Death. For the Initiate-Warrior it was the most dangerous passage of the Journey. Sri Aurobindo has noted the difficulty in the following passages:

‘The expression in the hymns, daso maso ataran, indicates that there was some difficulty in getting through the full period of ten months. It is during this period apparently that the sons of darkness had the power to assail the sacrifice; for it is indicated that it is only by the confirming of the thought which conquers Swar, the solar world, that the Rishis are able to get through the ten months…’(The Secret of the Veda)
From the perspective of Myth this 8th stage is Aditi’s 8th son, Martanda, progenitor of our mortal race. And yet the Rishis posited the victory in the tenth month, in Capricorn, two stages further on. Nothing is indicated by this arrangement that the Journey ends in death as we experience it – unless, of course, we follow the lead of religions and spiritual paths for which this third quarter is the final one on Earth. For them the remainder of the Circle is experienced in the Beyond, however it may be identified in these belief systems. But is this the final word?As the introductory note highlights, the situation for our evolving species has been altered considerably with the discovery of the new triad of planets, Uranus, Neptune and Pluto.1 Interestingly, given the fixation on the Beyond and the ‘illusion’ of material creation, this emphasis is reflected in the current perception of cosmic harmonies in India where we find a disconnect due to the adoption of the Nirayana system. To compound matters, astrologers in India refuse to incorporate the new triad in their horoscopy. For them the system remains what it was in the Middle Ages, the Sun plus 6. If anything, this refusal to grasp the significance of the system’s expansion by another triad is the clearest example of the wrong turn cosmology took in the Piscean Age: the new discoveries began in that Age with first Uranus (1781), and then Neptune (1846); the process of expansion was finally carried over into our Age with the discovery of Pluto (1930). They are the indicators of the stages opened before the species, making those ‘worlds’ a part of the process to be experienced on Earth, in a physical body, and not in a Beyond. The last quarter is now ours to discover.Admittedly, it is difficult to relinquish a system that had worked so well for so long to provide a sense of order for society, especially when the new discoveries were made straddling three centuries. Finally, when the new Age set in (1926), Pluto completed the process. It then was time to incorporate the triad into the cosmic harmony. In this Update I will highlight the need to do so now, failing which India cannot utilise the most important feature of the Dharma: its renewal mechanism.The system was a measure of 6 when the Earth was passing through the Dark Age. Human consciousness had never been so severely closed in the prison of Ignorance as then. But for our purposes this is the best proof we have of the accuracy of the Vedic Vision because that negation too was accounted for. However, this would not be apparent without the present updating; and, more precisely, without the remarkable pattern the latest planetary discoveries provide. In revealing the pattern, first presented in The Gnostic Circle in 1974, this updating will allow students of Puranic Cosmology to understand the need to incorporate the new triad insofar as it indicates the stage of evolution we are embarking on in this Aquarian Age. If we close our minds to these new revelations, we do indeed become imprisoned in a cage of ignorance and superstition because the new triad opens up a quarter of the Circle that was believed to be an experience after death. What this opening reveals is that the quarter designated as ‘swar’, given the evolutionary leap we are experiencing is not ‘heaven’ in another dimension but rather the victory sign of the Vedic Age which is now being opened to an extended human experience. In other words, the entire last quarter of three signs has been integrated and brought into the Journey as a consciously-lived process for all humanity; it is no longer a void, no longer reserved for an elite. And certainly the changes in the world over the last three centuries testify to the relevance and validity of the enhanced measure.The following diagram makes the ‘location’ of Swar clear, beyond the third quarter and Scorpio, where the Initiate must conquer Death in full awareness in order to continue the Journey. That last quarter was closed to human experience and could be reached only after death – the unconscious sleep leading to an equally unconscious rebirth.

The cosmic Birth (Update 18) and the nature of the Child that is the product of this unique gestational process spanning thousands of years, is described by the new triad. I reproduce below the pattern from The Gnostic Circle2 which reveals that when the old order is to be surpassed, it will be arranged in such a way that no room is left for speculation, because in the spirit of true science the theory is supported by facts corroborating the original premise from different angles. There can be no doubt that the time has come to ‘extend the boundaries’, for this new addition indicates the enhancement in perception that Supermind is adding to the evolutionary experience in this 9th Manifestation, opening the quarter beyond the Mental. In our recorded history, this would be the first time such an integration of the four levels of existence had been achieved.

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From The Gnostic Circle, Chapter 12, ‘The New Planets,
the Significance of their Discovery and the Calendar Years,’
Aeon Books, 1975

Here is the arrangement. First the planets/numbers are given of the new orbits in descending order, 9, 8, and 7, followed by the years of their discovery with the centuries again highlighting 9, 8, and 7. In the last column we find the position of the planets in the tropical zodiac at the time of their discovery to again highlight 9, 8, 7 – results arrived at through the Mathematics of Unity (as in 1+8=9). Several elements are emphasized in this discovery. To begin, there is the importance of the Mathematics of Unity as a fundamental part of the manifestation of the Supermind.3 Next is the combination of the orbit numbers of lower and higher octaves (4/1/8). Without these elements the discovery of the harmony could not have occurred and this remarkable display of the Supermind’s controlling action could not have been deciphered. None of the discoveries would have made harmonic sense unless the ‘chord’ struck consisted of three ‘notes’ (planets); but no sooner had we entered the new Age than the final ‘note’ was added. The result is this superb Music of the Spheres we are now able to ‘hear’ – the voice of the Supreme in the harmonics of the new Age of Supermind.The orbit numbers surface in the reduction of the years of discovery through the Mathematics of Unity; and also amazingly in relation to the lower and higher octave orbits combined, through the same simple mathematical reduction formula. So as to leave no doubt regarding the validity of the new cosmology, the emphasis is on the relationship between LOWER OCTAVES and HIGHER. That is the issue to be highlighted. These are added thus: Pluto (9) is the higher octave of Mars (4) together equalling 13 = 4; Neptune (8) combines with its lower octave Venus (2) equalling 10 = 1; Uranus (7) is the higher octave of Mercury (1) – together equalling 8. To perceive the cosmic harmony complicated mathematics only serve to complicate the issue! Because then the beauty of Oneness and Unity is lost.What is revealed in this unusual pattern is the relationship of the new planets as higher octaves to their lower octave counterparts. It is an important discovery confirming the functioning of Supermind in this new Age because many astrologers in the West, while incorporating the new triad have misunderstood this aspect when seeking to insert the new planets into the zodiac by rulership, following the tradition. For example, they believe that Pluto is co-ruler­ of Scorpio, ruled by Mars in the old school. That is, they seek to fit the cosmic language of Supermind, of which the triadic pattern is a prime example, into the old system; whereas the new cosmology is indeed new, and the Gnostic Circle is Supermind’s updated astrology for the Aquarian Age.Thus, in the new harmony Pluto is not related to Scorpio but to Capricorn, because that is where Mars is exalted, and Pluto is the higher octave of Mars in its Capricorn location of exaltation.4 The same for the other two: Neptune is the higher octave of Venus and therefore correctly seen in relation to Pisces where Venus is exalted. Mercury is exalted in Aquarius with Uranus as its higher octave, therefore related to Aquarius. This discovery provides proof of one of the basic premises of astrology: the perception of the exaltation of planets in particular signs. It is as if this new revelation had been ‘arranged’ by the Supramental Shakti to convey the correct position and eliminate speculation, guessing and approximation, while ever validating the Tradition. Again, we are simply updating the system but this time with the integrating power of Supermind.The exaltations of planets has been a firm part of Indian cosmology for as long as we have memory. As an example, there is the Jupiter Temple in Tamil Nadu where the deity is known as Dakshinamurthy – the Lord of the South. Why the South? The astrological exaltation of planets provides the answer: Jupiter is EXALTED IN CANCER, the south Cardinal Pole. This reveals the importance of the astrology practiced throughout the world, but especially preserved in India in her temple culture. It is just a question of ‘extending the boundary’.I will conclude this Update with another example from temple architecture of the Age of Pisces – that is, before the higher octave of Mars had been incorporated into the system of cosmic harmonies. Nonetheless, the example is pertinent because it involves exaltations similar to the Jupiter Temple in Tamil Nadu, but this time it involves the Sun. The Mars factor enters by way of the sign it rules, Aries, where the Sun is in exaltation. I refer to the 13th century Sun Temple at Konarak in Orissa.This temple is famous for its voluptuous erotic sculptures, all of which adorn the exterior walls of the structure. It is an unusual temple because it is in the form of a chariot, replete with symbolism taken from the mythic description of the Sun’s chariot. The outer form displays a particular aspect of Mars, eroticism; consequently, Mars also rules Scorpio which refers to sex, death and regeneration, among other things. At Konarak the sign involved is Aries, however, because not only is the eroticism of Mars on display, but the Sun being in exaltation in Aries has also been conceptualised in this unusual temple. The variations can be many provided there is an underlying order and cosmic sense. This is provided by the zodiac.The erotic sculptures have disturbed some visitors, and enthralled others, while causing embarrassment to many Indians who have been influenced by England of the Victorian period. How can such displays be permitted in what is held to be a sacred precinct? (Naturally this has given Christian missionaries grist for the mill!)In the Konarak Temple we find an explicit message: all depictions of eroticism – the Mars factor – are carved on the outer symbol-forms of the chariot. But the inside is bare and that is where the sanctum sanctorum is found, the abode of the Sun God whose exaltation is the first sign of the zodiac, Aries, ruled by Mars. The two, Sun and Mars, are the basic ingredients of this temple; and the chariot form leaves no doubt as to its Vedic foundation because the Journey begins in this sign/month of the sacrificial year, Aries – or Agni of the sacred Fire, leader of the hosts and whose vahana is, precisely, the Ram. In Puranic iconography he is depicted with two heads, one turned to the left, the other to the right, indicating both movements: the Vedic months to one side counterclockwise; the clockwise movement in years of the precession to the other.Eroticism has a legitimate place in the outer circle of life. But when the Initiate enters the innermost circle, those tendencies fall away and there he or she stands as if nude before the innermost deity in the sanctum sanctorum of the heart, in this case the Sun God Surya himself. Having shed the gross, in that condition of pure solar substance, the Journey can then begin.

…We stand on the brink of destruction or creation simply because we will not allow the new world order to establish itself due to dogmas which prevent the new way from organising our world. Our political systems are ‘protected’ – and rightfully so – from any intrusion by those dogmatic forces. In the process we have created a new dogma in the form of secularism and its demands of total exclusion of the sacred from our collective organisations of life. This has been a necessity because the dogmas imposed by religious minds are attempts at freezing time and by consequence they serve as encumbrances which burden us with dead weight in order to arrest the march forward into the new. It is because of this that religions are under such pressure of late. No religion in the world is free from the pressure to relax their hold on the faithful by an acceptance of the change the Time-Spirit is introducing. But time cannot be arrested. The seed planted will flower. The destruction we witness is simply the measure of our resistance to change in the dimension which determines the forms thrown up by these deeper impulsions – the dimension of pure consciousness which is the field of Time. (Ibid.)